How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 02.07.2025 15:08
Hari is in the East, Allah is in the West.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
What would happen if the Earth stopped spinning for one minute?
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Sant Kabir was staunchly against cow slaughter.
The young and the old drink milk pudding, but these fools eat the cow's body.
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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Sain (a barber)
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
What is the American mobile phone number format?
As long as the mind is filled with the desire for heaven,
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
From Guru Granth Sahib ji - Ang 1195
I serve the One Lord, and not any other. ||2||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
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There the streams of light flow in all directions, few are the men who can cross to that shore!
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
If Ram be within the image which you find upon your pilgrimage,
If God be within the mosque, then to whom does this world belong?
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
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NOW…
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
You are totally pervading and permeating in all.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Without looking into one's heart, how can one reach paradise?
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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
For many years, I practiced penance and intense meditation at Kaashi;
I am not a Hindu, nor am I a Muslim.
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There, where millions of Krishnas stand with hands folded,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
How do you dry your hair fast?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Now tell me, Lord, what will my condition be?
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
— Kabir, Ramaini 1, Translated by David Lorenzen
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Let’s see what Gurbani has about Ramanandacharya’s views.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I went to God's place, and worshipped Him there.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
I left Benares - I had little common sense. ||1|| Pause ||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Let's look at the views of Sant Kabir
To him who is high-minded, these teachings will be illuminating.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I am a sacrifice to You, O my True Guru.
I would go there, only if the Lord were not here. ||2||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
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I wasted my whole life in the city of Shiva;
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Now here in this verse
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
I have searched through all the Vedas and the Puraanas.
— Kabir, III.2, Translated by Rabindranath Tagore
Kaashi and Magahar - I consider them the same.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Shvetashvatara Upanishad (6.23)
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Says Kabeer, this is what I say:
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
———————————————————————————————————————
Raamaanand Jee, First House:
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Where should I go? My home is filled with bliss.
With inadequate devotion, how can anyone swim across? ||4||
Ravidas (a chamar shoemaker)
At the time of my death, I moved to Magahar. ||2||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Raamaanand's Lord and Master is the All-pervading Lord God.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
He does not dwell at the Lord's Feet. ||3||
Sadhna (a Muslim butcher) and
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Wherever I go, I find water and stones.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Look within your heart, for there you will find both Karim and Ram;
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I am like a fish out of water,
One day, a desire welled up in my mind.
I am not a Hindu, nor am I a Muslim.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
then who is there to know what happens without?
I ground up sandalwood, along with several fragrant oils.
These morons know nothing, they wander about in ignorance,
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Says Kabeer, unto whom should I tell this?
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Ramarchan Paddati gives more info about his teachings.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
That God showed me the Guru, within my own mind. ||1||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Raamaanand's Lord and Master is the All-pervading Lord God.
How can they kill the mother, whose milk they drink like that of a wet nurse?
One Universal Creator God. By The Grace Of The True Guru:
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Kabir (a weaver)
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
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CONCLUSION:
All the men and women of the world are His living forms.
You have cut through all my confusion and doubt.
Says Kabeer, the Guru and Ganaysha and Shiva all know
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Gauree, Kabeer Jee, Panch-Padas:
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
That Kabeer died chanting the Lord's Name. ||5||15||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
— Kabir, II.57, Translated by Rabindranath Tagore
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise